Dina continues
on an upward path. She grows in intimacy with Jesus, she identifies with him.
She still hears the voice which, since she was small, she had heard interiorly,
often not only during prayer, but when working or even during times of
recreation. As always, nobody noticed anything outwardly. Dina joins in with
her companions, enjoys herself with them and interiorly Our Lord communicates
with her. Her confidence in Jesus
dominates her life more and more and sometimes she takes the liberty of telling
him mad things, yes mad ones. Is it not true that when two people love other
very much, they cannot find the right words to express this love? And more and
more Jesus becomes the “life of her life”; one day she hears him say: “I am who
works in you and through you. From now on I shall call you Jesus, but, when you
do something stupid, this will come from you and I will call you Cecilia”. And
do you know what? Dina becomes aware of her fickleness and then she hears a
voice which says: “Cecilia has done this”. Jesus begins to take her place and this ever
growing substitution demonstrates what St Paul says “It is not I who lives, but
Christ who lives in me”.
Her love of the
Eucharist, which had filled her the day
of her First Holy Communion grows. One
day, at the Exposition of the Blessed Sacrament in the noviciate chapel, she
seemed to see a crowd of people rushing towards their perdition. Jesus tells
her that she can save them by praying for them and offering up small
sacrifices. As a true apostle she does so immediately and sees how grace prevails
and those who were running to their perdition, abandon that path. Many times
she feels a burning desire to save souls and a great responsibility for them,
something that she will retain throughout her life. She cannot shut herself up
in her inner life; she needs to make space for other people. Frequently Dina
repeats: “My God, I ask you for the grace to live and die a martyr of love, a
victim of love, an apostle of love”. In
June 1923 her motto becomes “To love and to suffer”. Everything within her is a
constant and rapid ascent. Her love and her desire to unite herself to God are
so intense that, with St Teresa, she can say “I die because I do not die”…
As the days pass
the desire to belong radically to Jesus, to give herself totally to him through
the vows of obedience, poverty and chastity grows continually within Dina.
Already eighteen months have passed since she entered the noviciate and
eventually the long awaited 15th August arrived. Her parents are present and one of her
cousins celebrates the Mass. The priest who had been her spiritual director for
half her life was also there. Dina pronounces, in public, the vows that she had
already offered privately to the Lord. Bernadette, her friend from New York,
made profession the same day. Dina is now a Religious of Jesus and Mary in the
Congregation founded by Claudine Thévenet in Lyon, France.
Before leaving
the noviciate she expresses her feelings in a poem, it is the ideal which
pursues her “Jesus, I will be a saint”.
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