During this long
period of solitude Jesus is with her and teaches her to live completely
abandoned to his action. Jesus substitutes himself for her and she lets him
have his way. Dina tells us: ”We are no longer two people, Jesus and myself, we
are one, only Jesus. He makes use of my faculties, my feelings, my limitations.
He is the one who thinks, loves, acts, prays, looks, speaks, walks, writes,
teaches – in one word, it is he who lives in me. I am very small in the centre
of his heart, so small that only he can see me. I have abandoned everything to
him. My only employment is to contemplate Him and to tell him without ceasing: Jesus I love you …! It’s the heavenly chorus, my
eternity has begun. I am happy!” So this is her ideal: ‘Let Jesus have his
way’. This ideal will carry her take her to the height of intimate union with
God. This self- abandonment does not mean doing nothing; she is going to fill
her life with apostolic love and she knows that love cannot be without
suffering, she leaves off the last part of her motto so that only “To love”
remains.
The period of
isolation was prolonged for a further nine days after which, on 7th
December, Dina was able to return to normal life. Once more she takes up her
teaching and other employments with the students. She is happy giving herself
to others. During the end-of-year retreat, aware that the Virgin Mary Our lady,
is always present when she wants “to let Jesus have his way” Dina also wants to
include Mary. From that moment she finds
the motto for which she has been searching for so long and which sums up all
her aspirations, “Love and let Jesus
and Mary have their way”. It is an echo of St. Augustine’s “Love and do as you
please.”
For Dina, love
means to love madly, even to martyrdom. Let Jesus have his way, that is total
abandonment, it is to let him work freely. To let Mary have her way is to
confide everything to her so that Jesus will operate fully in her life. Thus it
is completely apostolic, because to let Jesus work is to make one’s own the
task of saving humanity.
We find
ourselves before someone who has completely disappeared, so that Jesus can be
the only one living in her. God surpasses everything and He alone can fill our
smallness with his infinity. It is what John the Baptist announced one day by
the Jordan “He must increase and I diminish.” This growth has been realised in
such a way in Dina that it has already totally overwhelmed her and taken her
over completely.
This
substitution will be the thread of her whole life and will even lead her to
desire to exhaust Jesus the infinite One, so as to fully satisfy the Infinite
One “ Exhaust the Infinite, satisfy the Infinite” - absurd words in human
terms. Dina says that it does not matter because there are no words in heaven,
love is the sublime language and that whatever she is incapable of expressing,
it is enough to know that God understands it.
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